Salt and Light: Rethinking Chinese Public Theology in Kuala Lumpur
After leaving Kuala Lumpur, one question stayed with me: were we, throughout the conference, actually speaking about the same thing when we used the term ‘public theology’?
After leaving Kuala Lumpur, one question stayed with me: were we, throughout the conference, actually speaking about the same thing when we used the term ‘public theology’?
Does the gospel of Christ also concern a nation's public life: justice, poverty, corruption, the environment, refugees, and people suffering in disasters? I believe the answer is yes.
牢籠並不總是由鐵欄桿構成的。有時候,它是由一條條法律、細則以及資料庫精心築成的,並且構建得極其縝密。
To serve effectively in a Chinese American church, pastors must address a more fundamental issue: securing a legal status that allows them to live and minister in the country.
Like all theology, public theology begins not with issues, but with the knowledge of God.
“Many Chinese churches place great emphasis on ‘truth’ and ‘goodness’ in their teaching and practice, yet they pay less attention to ‘beauty.’” Complaints of…
The thoughtful and wide-ranging contributions in this issue of ChinaSource Journal are particularly relevant to where China’s church finds itself today.
當我們談論「中國」,究竟看見了多少個中國?從北方城市到西北少數民族社群,旅居中國十五年的梁澤修試圖超越辯護與批判的兩極,帶領讀者看見那些無法被單一敘事概括的生活、信仰與掙扎。
By looking not only at the church in China itself but also to Christian communities in the global Chinese diaspora, these scholars offer both cautionary tales as well as hopeful visions of what it means to be a witness to the “public God.”
The thought patterns formed by long-term, deeply embedded atheistic education and scientism remain a major epistemological threshold that Chinese diaspora Christians must cross in evangelism, as well as a stronghold that apologetics must address.
In the era of new media, every Christian is not only a user of media products but also a creator and distributor of content.
把成果置於人之上,就是在貶低人的價值,與福音所宣告的信息背道而馳。