Relevant Questions from the Past
In some ways, the challenge the older generation faced is the same as ours. If you are asked the three questions this report raises, what would be your answers in the 21st century?
In some ways, the challenge the older generation faced is the same as ours. If you are asked the three questions this report raises, what would be your answers in the 21st century?
The Chinese diaspora in Europe is transitioning from being a “mission field” (the recipient of gospel activity) to a burgeoning “mission force” (the agent of missional change).
If Chinese Christians can develop robust local sources of information and reflection, they can move away from a “nervous” existence and learn to navigate risks, mitigate pressures, and live out their faith meaningfully within the land they inhabit.
我寫這本書的一個目的,就是回到源頭,看看倪柝聲到底寫了甚麼。
未來的神學對話,應當是一場真正全球性的對話——西方學者、非洲牧者、亞洲神學家、拉丁美洲的社會行動者,彼此平等地坐在同一張桌上。
然而,若我們真要從普世視野欣賞神學,當然就必須接觸其他語言中的神學。
宣教和商業一樣,若只關注單一或少數幾個關鍵指標,卻忽略其他不易衡量的指標,就會扭曲其結果。
當華人基督教越來越跨地域、跨語言,也越來越受遷移與政治複雜性形塑時,關於地方與歸屬的問題變得更難回答。對許多人而言,家不再只是一個地點。
We must explore what kind of ideology the Chinese church, which developed in tandem with such a turbulent history, would adopt as it enters the church, serves the church, and envisions the future.
猶記當我從神學院畢業時,教會期待我成為全時間的牧者,但是在我內心深處卻想往在嶺南大學的歷史研究領域深耕。
古今中外,從來沒有一套源自西方的「純正」、「正統」神學,能原封不動地移植到亞洲或非洲。
Prayer is a way we can all draw closer to Christ and be a more unified church. This moment is not only about China or the United States. It is also about how the global church, as the body of Christ, remembers those who suffer, prays for those in power...