逆境成器
中國教會正逐漸從「信徒眾多」走向「思想成熟」,從「運動型增長」走向「制度與知識建構」。而這場轉變背後的催化劑,恰恰是近幾年中國趨緊的宗教政策。
中國教會正逐漸從「信徒眾多」走向「思想成熟」,從「運動型增長」走向「制度與知識建構」。而這場轉變背後的催化劑,恰恰是近幾年中國趨緊的宗教政策。
關於「中文的」神學應如何命名的術語之爭再度浮出水面。
The Chinese church is currently experiencing compression and purification. If it can take root amid headwinds, trust amid uncertainty, and discern direction amid complexity, this period may well become the foundation for future revival.
Diaspora is not a condition to be solved. It is a place to be inhabited.
Christianity is not merely philosophical speculation, but a system of empirical knowledge based on ‘the Word becoming flesh plus Emmanuel.’
Whether through manna in the wilderness, Elijah’s ravens, Paul’s tents, or the generosity of the Philippian church, Scripture is replete with examples of God using any and all of these means to provide for his people.
Each member of the network plays a critical but different role in carrying out actions of loving kindness and righteousness to transform society.
As we move forward, seeking God's will and direction for ChinaSource, we hold on to one constant truth and promise—Our crucified and risen Lord Jesus Christ is advancing his kingdom and fulfilling his Father's will and plan for the ages in the power of the Holy Spirit.
Through the indwelling Spirit of God, we can join with the saints of ancient times and pray with Chinese Christians for the empowerment and manifestation of the Spirit for the Kingdom of God.
What kind of theological vision is strong enough to sustain both faithfulness and truthfulness in times of coercion? Ting and Wang answered that question in sharply different ways.
但在更深的層面上,問題往往不在於宣教工人缺少什麼,而在於他們「帶著」什麼進入工場。
Next time you are riding the subway, in a transfer station, or looking at a subway map, be reminded that the Bible has also been carefully written and designed as an interconnected whole.