Public Theology Begins with God
Like all theology, public theology begins not with issues, but with the knowledge of God.
神學
匯集來自華人基督教處境的神學研究與反思，探討聖經、教義、教會傳統及當代教會面對的重要問題。
最新文章
Public Mission in a Pluralistic Social Context
Can the Malaysian Chinese Church shift from a community primarily concerned with its own survival to one that participates in the holistic mission of God and seeks the peace of this land?
A Reading Guide to Chinese Public Theology
Resources for Chinese Public Theology
Becoming an Alternative Community
The thoughtful and wide-ranging contributions in this issue of ChinaSource Journal are particularly relevant to where China’s church finds itself today.
After the City on a Hill
By looking not only at the church in China itself but also to Christian communities in the global Chinese diaspora, these scholars offer both cautionary tales as well as hopeful visions of what it means to be a witness to the “public God.”
A Divine Displacement
The Chinese diaspora in Europe is transitioning from being a “mission field” (the recipient of gospel activity) to a burgeoning “mission force” (the agent of missional change).
How Tang Christians Translated the Trinity
Long before the word “Trinity” was rendered into Chinese as sanwei yiti (三位一體), Christians in Tang China were already searching for language to express the mystery of Father, Son, and Holy Spirit.
聆聽主體世界神學家的聲音
未來的神學對話，應當是一場真正全球性的對話——西方學者、非洲牧者、亞洲神學家、拉丁美洲的社會行動者，彼此平等地坐在同一張桌上。
語言如何形塑世界基督教的教學
然而，若我們真要從普世視野欣賞神學，當然就必須接觸其他語言中的神學。
從此不再孤單
當華人基督教越來越跨地域、跨語言，也越來越受遷移與政治複雜性形塑時，關於地方與歸屬的問題變得更難回答。對許多人而言，家不再只是一個地點。
拓展使命，彌合鴻溝
猶記當我從神學院畢業時，教會期待我成為全時間的牧者，但是在我內心深處卻想往在嶺南大學的歷史研究領域深耕。
世界基督教中的神學協商
古今中外，從來沒有一套源自西方的「純正」、「正統」神學，能原封不動地移植到亞洲或非洲。