我的华人性可能跟你的不一样
对年幼的我而言,“中国人” 的身分是毋庸置疑、继承而来的事实;至少在当时,当我问自己 “我是谁?” 时,这个身分似乎提供了最明确的答案。
对年幼的我而言,“中国人” 的身分是毋庸置疑、继承而来的事实;至少在当时,当我问自己 “我是谁?” 时,这个身分似乎提供了最明确的答案。
这场会议呈现的不仅是对华人教会论的不同见解,其中有些甚至把这个词的诠释推到了极限;更让我眼界大开的,是与会者对「视角」本身何以重要,也有截然不同的理解。
For more than a century, scholars have often used the terms “church” and “sect” to describe different kinds of Christian communities. The distinction is…
Long before the word “Trinity” was rendered into Chinese as sanwei yiti (三位一體), Christians in Tang China were already searching for language to express the mystery of Father, Son, and Holy Spirit.
When people who have long been studying, teaching, pastoring, and serving in different contexts finally sit in the same room, what becomes visible?
The universalizing claims of the Gospel about an unchanging God are spoken of in tension with the subjectivizing conditions of our lives in an ever-changing world.
The Chinese church is gradually moving from numerical breadth to intellectual maturity—from movement-driven growth to the building of institutions and a knowledge tradition.
新一代海外华人基督教学者,正为神学研究带来什么新视野?从剑桥中国神学中心的成立谈起,看他们如何跨越宗派与学科界线,连结信仰、学术与普世教会。
Over the past several decades, the theological journey of the Chinese church has unfolded in three identifiable waves—each shaped by historical moments and institutional movements.
On November 14, 2024, nearly 200 Chinese pastors, church leaders, theologians, and educators from around the world gathered at the picturesque Biola University. Together, they celebrated the historic establishment of the Institute for Advanced Studies of Chinese Christianity (IASCC) and the Biola Research Initiative for Chinese Theology.
Without a thorough understanding of American evangelicalism and how it was conceived within a specific historical context, Chinese Christianity could be prone to "imitating blindly," which could lead to "maladjustment" and "malnutrition," hindering its healthy growth and development in the future.
From the desk of the guest editor.