我的華人性可能跟你的不一樣
我從小被教導自己是中國人,但到了臺灣,同學們卻稱我是「韓國人」。
我從小被教導自己是中國人,但到了臺灣,同學們卻稱我是「韓國人」。
這場會議呈現的不僅是對華人教會論的不同見解,其中有些甚至把這個詞的詮釋推到了極限;更讓我眼界大開的,是與會者對「視角」本身何以重要,也有截然不同的理解。
For more than a century, scholars have often used the terms “church” and “sect” to describe different kinds of Christian communities. The distinction is…
Long before the word “Trinity” was rendered into Chinese as sanwei yiti (三位一體), Christians in Tang China were already searching for language to express the mystery of Father, Son, and Holy Spirit.
新一代海外華人基督教學者,正為神學研究帶來什麼新視野?從劍橋中國神學中心的成立談起,看他們如何跨越宗派與學科界線,連結信仰、學術與普世教會。
Over the past several decades, the theological journey of the Chinese church has unfolded in three identifiable waves—each shaped by historical moments and institutional movements.
On November 14, 2024, nearly 200 Chinese pastors, church leaders, theologians, and educators from around the world gathered at the picturesque Biola University. Together, they celebrated the historic establishment of the Institute for Advanced Studies of Chinese Christianity (IASCC) and the Biola Research Initiative for Chinese Theology.
Without a thorough understanding of American evangelicalism and how it was conceived within a specific historical context, Chinese Christianity could be prone to "imitating blindly," which could lead to "maladjustment" and "malnutrition," hindering its healthy growth and development in the future.
From the desk of the guest editor.
A review of A Reader in Chinese Theology edited by Chloë Starr, the best reader on Chinese theology available in English.
The 2023 spring issue of the ChinaSource Quarterly comes out next week. Here’s a sneak peek from the guest editor.
Chinese religiosity’s orientation toward cultivating the goodness of human nature in the everyday, societal, and cosmic spheres of life can be found in the diverse threads that make up modern Chinese Christian movements.