The Water We Swim In
We bring to China our view of the world and our place in it, our sense of “the way things ought to be,” our values and priorities. Through this lens, we try to make sense of a culture and people very different from ourselves.
We bring to China our view of the world and our place in it, our sense of “the way things ought to be,” our values and priorities. Through this lens, we try to make sense of a culture and people very different from ourselves.
然而,正是在流失與湧入、焦慮與信心的張力之中,香港或許正踏入一個新的角色:不僅是通往中國的窗口,更可能成為全球華人福音事工最具戰略意義的平台之一。
新一代海外華人基督教學者,正為神學研究帶來什麼新視野?從劍橋中國神學中心的成立談起,看他們如何跨越宗派與學科界線,連結信仰、學術與普世教會。
曾經選擇公開聚會的錫安教會,在聚會受限後轉向線上。當多名牧師與領袖於2025年10月遭拘捕,一個問題浮現:為何是這個時候?
This conference is a good reminder to Christians that the ultimate purpose of even something seemingly cold and private like theology is ultimately to equip ourselves and our fellow believers to better love God and one another.
中秋的滿月象徵團圓,卻也照見人生的離別與破碎。從蘇軾筆下的陰晴圓缺,到十字架所應許的和好,這是一場對永恆圓滿的追尋。
The utilization of diverse resources is needed if we are to effectively and robustly train Chinese missionaries and churches to be an invaluable contributory force to Christian mission.
Surveying the fraught relationship between church and state in China, the late Chinese church historian Daniel Bays asserted that government control of religion has been a constant feature from Imperial times to the present.
中國朝廷看到的是鐘錶,宣教士帶來的卻是要理問答。從最初的好奇,到後來對「外來宗教」的疑慮,基督教與傳統中國的相遇,遠比接受或拒絕更加複雜。
Chinese students are not just recipients of ministry but future leaders—pastors, entrepreneurs, educators, and bridge-builders in the global church.
靈修中的感動,是否也需要理性的分辨?單傳航從「諾斯替主義」的角度,檢視儒釋道傳統對華人基督徒思維與靈修的影響,並探討東正教靈修如何幫助信徒在真理與聖靈中更新理性與靈性。
I used a soccer match as an analogy for forming effective teamwork in an outreach program for delivering holistic blessings to the community. The ministry can be initiated by a faith-based non-profit with church members joining the endeavor.