Somewhere between Kunming and Beijing, between my father’s clickety-clack and this near-silent glide, I realized how much the world can change in a lifetime—and how faith, like memory, must find its voice again amid the noise and speed of progress.
Learning a few phrases in a few Chinese dialects was very challenging for me, but it is one of the best and most meaningful ways to engage with and minister alongside Chinese communities.
As Christians, we need divine wisdom to meet both the opportunities and challenges presented by the rapid growth and spread of AI.
Contact between Africa and China occurred from the fourth century BC to the thirteenth century AD through the Silk Route but even earlier, the “Han (202 BCE-220 CE) had been in contact with Africa” through trade.
His story reminded me of my mother’s perseverance through her own trials—a resilience that rarely announced itself but became a legacy to the next generation.
中秋的滿月象徵團圓，卻也照見人生的離別與破碎。從蘇軾筆下的陰晴圓缺，到十字架所應許的和好，這是一場對永恆圓滿的追尋。
The utilization of diverse resources is needed if we are to effectively and robustly train Chinese missionaries and churches to be an invaluable contributory force to Christian mission.
“Make us wise to see all things today in light of eternity and make us brave to face all the changes in our lives which such a vision may entail.”
Surveying the fraught relationship between church and state in China, the late Chinese church historian Daniel Bays asserted that government control of religion has been a constant feature from Imperial times to the present.
中國朝廷看到的是鐘錶，宣教士帶來的卻是要理問答。從最初的好奇，到後來對「外來宗教」的疑慮，基督教與傳統中國的相遇，遠比接受或拒絕更加複雜。
Chinese students are not just recipients of ministry but future leaders—pastors, entrepreneurs, educators, and bridge-builders in the global church.
When we peel back the layers of opposition we face in ministry, we often find something nasty and dark disguised within ourselves, calling out for “innocent clout,” legitimate influence, or ministerial camaraderie, but is it really just that we want to be liked?